At B.L.U., we believe in transforming advocacy into action, and this report serves as both a roadmap and a call to action for policymakers, institutions, and community members committed to justice.
At BLU, we see ourselves as part of a long legacy of abolitionist thinkers, healers, visionaries, and leaders. We seek to continue the work of chattel slavery abolitionists in all aspects of our work, including in our research and policy advocacy. One way we continue the abolitionist tradition in the United States is by demanding the abolition of the Family Policing system and Reparations for victims and survivors of family policing.
GROUNDING OUR RESEARCH: AN OVERVIEW OF ABOLITION
Historically, chattel slavery abolitionists used a combination of strategies to achieve abolition, including legislative advocacy, running for elected political office, publishing and distributing anti-slavery literature, and both violent and nonviolent direct action.
Since the formal end of slavery in 1865 and the reconfiguration of slavery through the prison industrial complex and other policing systems, Abolitionist as a term of self-identification has evolved into a more expansive political ideology encompassing the end of every component of our society that upholds policing and imprisonment.
2025 Reparations Report
The histories and narratives uplifted throughout this report underscore the urgent need for transformative change in our society’s approach to family wellbeing. Our analysis of deeply racialized, gendered, and class-based surveillance, family separations, and other mistreatment reveals a fundamentally unjust system that disproportionately harms already marginalized communities. In addition to illustrating pervasive inequities, the histories and narratives we uplift above shed light on the long-term, adverse impacts that the racism, sexism, and classism ingrained in the Family Policing System have on family wellbeing. What has been unearthed through the dozens of conversations that have taken place since February 2024 are indictments of the Family Policing System as a whole.
The scale and depth of these harms show that abolition of the Family Policing System, coupled with a comprehensive approach to reparations for the victims, is the necessary path forward. Reparations should not only acknowledge the harm inflicted by the Family Policing System but also provide tangible support to rectify the consequences of these injustices on victims and survivors of this system. As we move towards a more just and equitable future together, it is imperative that we are moving towards alternative approaches to family wellbeing that prioritize the needs and dignity of all families, regardless of race, gender, or socioeconomic status.
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